Listen To God!

1 Samuel 3:1-20 & John 1:43-51

The word of the Lord was rare in those days; visions were not widespread.

I wonder if that is how it is today too?
I wonder if the word of the Lord is as rare in our day as it was in Samuel’s?
Is it true that visions are not widespread?
Why not?
Has God really stopped speaking?

Samuel was just a boy. And by that we’re talking Primary school age having not yet reached 12 years old when he would become a man. He lived in the Temple and it seems he sleeps right beside the Ark of the Covenant. That’s the box containing the tablets of stone Moses had brought down from the mountain with the 10 commandments on them. These are the most holy of holy things, the box that contains the promises of God… and Samuel is allowed to sleep beside them because he is a child and children were incapable of sin. To sin you had to have understanding, capacity. Children didn’t have that so Samuel was allowed where among adults only the High Priest would enter.

Samuel was already unusual. He had been dedicated to God by his mother, Hannah. She had prayed and prayed for this child and when he came she promised he would serve the Lord. When Samuel was old enough he went to live in the Temple as God’s servant. Samuel was the opposite of Eli’s sons who, despite being in line to become the High Priest, had no regard for God.

The boy Samuel would have been involved in the daily tasks of the Temple. He would have watched and learned as Eli, the High priest, went about his work; leading worship, presiding at the Festivals, accepting sacrifices, and settling disputes. Samuel literally eats, sleeps and breathes Temple life… but Samuel did not yet know the Lord.

How could that be?
How could a boy who was a gift from God, an answer to prayer, a child dedicated to God, a boy who spent every moment of his life in the Temple, who slept beside the Ark of the Covenant, how could Samuel not yet know the Lord? How could Samuel be around all that religion and not know God?

It’s a good question. It’s a question we might ask these days too. The answer might explain why the word of the Lord was rare and nobody had visions…

Observance.

Observance is one of those words with two meanings. It means “the practice of keeping all the requirements of law, morality, or ritual”. But it also means “the action of watching or noticing something”.

The first one is doing what you’re supposed to do. Keeping the rules. No more, no less. Observing the requirements doesn’t really suggest any kind of passion or even attachment. It’s just doing what you have to do.

Observing as in watching is kind of similar. You’re detached. You might be really interested in what you are watching, but it’s not yours. When we observe, we watch someone else’s practice or behaviour.

Observance is one of the things Jesus challenges. Sure, you might observe the law, you might do all the religious practices, but do you live it out?

Observance is doing the things because that’s what you’re supposed to do.
Observance is saying the prayers, singing the songs, attending the services.
Observance is watching, being present but not really taking part.
Observance isn’t any guarantee of actually meeting God, and it’s absolutely no guarantee of any kind of relationship.

Samuel’s daily life is both kinds of observance. We could say that Samuel is observing observance. He sees people rehearsing the required rituals, saying the stipulated sentences, and lending lip-service to the liturgy. They are quite literally going through the motions. Their hearts aren’t in it, never mind their souls. They are just doing what they have been told they need to do. Doing what is required.

One night Samuel is asleep in his usual spot, next to the Ark of the Covenant, when he hears a voice calling his name. He assumes it’s Eli because, well because who else would it be? He goes through to where the old man is sleeping and asks what he wants. Why did you call me? It wasn’t me. Go back to bed.

This happens again… and then again. It’s on the third occasion Eli realises what’s going on. What Eli does then is insightful and generous. It’s God. It’s God who is calling your name. When it happens again say, ‘Speak Lord, your servant is listening.’

I say it’s insightful and generous because God hasn’t spoken for a long time. Eli could just have sent the child back to bed. There’s nothing there. It’s just a dream. Go to sleep and leave me alone. But he doesn’t. Instead Eli prepares Samuel for something that he himself will not receive. God has already told Eli that he will be the last of his line. He will be the last High Priest of his house because Eli’s sons are a bad lot and Eli has done nothing to stop their blasphemy.

Eli could have been jealous of Samuel.
He could have tried to stop it happening.
He could have tried to keep control.
Tried to hang on to whatever power he had left.

But Eli doesn’t. Samuel, go back to bed… and wait.

Samuel does what he’s told. He goes back to bed and waits.
Ok. Sure. No problem.
I’ll just go and lie in the room with the box that the armies of Israel carried before them into battle. The box that laid waste to whole regions. The box that contained the very tablets God had written…
Go back to sleep next to that box and when the God who did those things speaks to you just say, ‘speak Lord, your servant is listening’.

I wonder what you would do if someone told you to go and lie down and wait for God to speak to you?

But Samuel does. He goes back to bed and waits. And God introduces himself. And Samuel listens. And their relationship begins.

And what a start it is…
The Lord said to Samuel, ‘See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle’.

What an amazing image! Something is going to happen that is so amazing, so unexpected, so unbelievable that when people hear about it their ears will tingle. Our equivalent would be the hairs on the back of your neck standing up… or goosebumps.

Something incredible is about to happen!
But first… I need to tell you what will happen to Eli and his family.

When God is finished speaking to Samuel Eli wants to know what was said. He wants nothing but the truth because Eli knows that God is God, and whatever God has decided is the right thing to do, even if it means something difficult for him.

Eli wants Samuel to be able to tell him, one of the most powerful people in the land, the High Priest himself, that God has passed judgement on Eli and his family. If Samuel is going to be a prophet then has to be able to speak truth to power. He has to be able to tell the people what God wants, even to Eli who has been like a father to Samuel.

Hundreds of years later, someone else encounters God in an unexpected way.

Nathaniel is sitting under a fig tree. A fig tree is the symbol of Israel in John’s Gospel. Jesus himself says of Nathaniel ‘Here is truly an Israelite in whom there is no deceit!’.
But Nathaniel is hesitant.
How do you know me? Because I don’t know you… apart from what my friend Philip has just told me. And he says you’re from Nazareth so, to be honest, my hopes aren’t that high!

Nathaniel is observant. An honest man who keeps the law and all the religious requirements, a man who watches what’s happening, but Nathaniel, just like Samuel, doesn’t yet know God.

I wonder if we assume that watching or listening each week to the hymns I choose, listening to the prayers I choose, hearing the bits of the Bible I choose, enduring 15 or so minutes of me talking at you about whatever I choose… I wonder, do you think that mean you know God?

The answer is no. No it doesn’t. This is absolutely no guarantee that you know God.
It could just be observance.
You could be just going through the motions.
You’re the only one who will know if that’s the case.
Are you observant…
Here, but not really?

Or are you like Samuel or Nathaniel… open to meeting God. Keen to follow up on the introduction…

The Bible talks often about fruitfulness. Jesus tells parables about a fig tree that doesn’t produce any fruit. Paul talks about the fruits of the Spirit.
Knowing God makes a difference. Things happen. Fruit is produced. Others are introduced to God.

Eli helps Samuel hear what God had to say.
It was the same for Philip… come and see… introducing Nathaniel Jesus. Come and see!!!

Philip couldn’t help himself. Come and see who we have found!

But Samuel could have ignored Eli and the voice calling his name.
Nathaniel could have just stayed sitting under his tree. Just carried on as normal.

I had supervision the other day and my supervisor Jane called me out on something. She asked me a brilliant question that I’ve been thinking about ever since. It’s such a simple question.

She asked me how my actual practice differs from my potential practice? What do I do… and what could I do. And why am I not doing all that I could do?

I’ve been wondering about it ever since. Why do I do what I do in the way I do it? Could it be better? How? And if I know it could be better… what’s stopping me?

I was chatting to my wife Avril about it for ages afterwards and eventually she asked the one question I’d been avoiding… have you prayed about it?

No. I hadn’t prayed about it. I hadn’t prayed about it at all.

We both burst out laughing. It’s not like you’re the minister…

That’s observance. Instead of being the first thing I did, prayer was the last option. If all else fails break glass…

But isn’t that what we do? God can be the last person we want to hear from. It’s not because God isn’t saying anything… We just don’t listen for God speaking.
I don’t think that’s because we aren’t interested. You are. You don’t need to be here. Nobody is making you come.

So is it because we just haven’t been introduced properly yet? That we don’t really know God? We’ve never moved beyond observing from a distance?

I think its hard to listen well because the world is full of noise. More than ever we are bombarded with images and sounds. Our lives are almost never quiet. People claim all kinds of things and steal our attention from what truly matters.

Kenda Creasy Dean tells the story of a class she taught at Princeton Theological Seminary on communicating the Gospel. The task was to think about how we could spread the Good News. How can we tell people about Jesus above all the noise?

The answers might be ones you would suggest. We could have adverts on TV and radio. We could have our own youtube channel, instagram, facebook, x, threads, tiktok… We could stand on the street corner with a megaphone…. or a great big set of speakers… So that’s what she did. She set up a room with all that noise, speakers, TVs, computers… and someone standing reading the bible. Of course the person reading the Bible couldn’t be heard over all the cacophony.

So, how could they make themselves heard?
What’s the answer? Make an even bigger noise? More advertising?

The answer that came from one of the students was profound in its simplicity… we need to get close enough to whisper.

Knowing God is about getting close. Close enough that we can share our hopes and dreams and worries and hurts and close enough that when God answers, when God whispers in that still, small voice, we hear. We listen. We pay attention.

And in that conversation a relationship grows. We get to know God. We get better at talking to God. At being honest. At being vulnerable. At listening and then acting, together with God.

Nathaniel’s life would never be the same. He blurts out a crazy declaration about who Jesus is… Rabbi, you are the Son of God! You are the King of Israel! because that’s what the books say. That’s the right answer. It’s the right words. It’s exactly what an observant person should say.

Jesus tells him he’s going to find out what that actually means. And it is more than Nathaniel could ever imagine. And he will find out by being close to Jesus. By experiencing, not just observing from a distance.

For Samuel his closeness to God meant a life of telling the people the truth. And God let none of those words fall to the ground. And those who heard them… their ears tingled because Samuel was speaking God’s words.

I wonder what it would mean for you and for me? There’s only one way to find out. You could stay sitting under your tree… Or you could come and see… come and see what God is doing… listen for what God is saying, get to know God and spend time with God. Invite your friends, your family to come and see…

TRUTH Revealed

Christmas doesn’t last long, does it? We get the big build up in the long wait of Advent and then in just twelve days we come to Epiphany, where we remember the visit of the Magi some significant time after the birth of Jesus. But we remain in the season of Epiphany for several weeks.

Epiphany means ‘A moment of sudden and great revelation or realisation’ so, that’s our lens for this and the coming weeks. What will we realise? What will be revealed?

Today we are catapulted back into a story we have already heard at the start of Mark’s Gospel.

John, this charismatic prophet, is out on the edge of the wilderness, heralding the coming of one who was much greater than him.

The Messiah was here.
Now.
And they didn’t even know.

Jesus comes to John and asks for baptism. calling on people to confess… to tell the truth about who they are and what they have done so that they can begin the hard work of forgiveness and reconciliation. That’s an important task and it seems like there is a real appetite for it as people come from all over.

But there is a reason John is calling on the people to sort themselves out beyond it being a good thing to do, which it is.

Something is about to happen that will change everything…
Or should that be ‘someone’ is about to happen?

We started reading at the beginning of Mark’s Gospel again today, just to remind ourselves how quickly Mark moves to the arrival of Jesus on the scene but before we get to what Mark tells us, I want to say something about how he tells us.

Mark is the oldest of the four Gospels, these stories about Jesus we find at the start of the New Testament in our Bible. And that’s something we take completely for granted… that we have bibles, ebook, apps or websites where we can just go and read this story. Until the invention of the printing press in around 1440 almost no-one had a book. Just for some context, the index of books in Cambridge University Library in 1557 lists fewer than 200 books. It now has over 8 million.

When Mark started to write down the story of Jesus it was at a time when nobody did that. It was hugely expensive. The materials were hard to come by and so things that were written down were precious. Instead, people memorised stories. We call it an oral culture. Stories are told and retold in a format that is easy to remember. So writing down the story of Jesus is in itself a revolutionary act, something fitting for a Gospel that is probably the most revolutionary of all.

So, this written account means that new believers will have a written text to make sure they get the stories right and that people don’t start making stuff up or getting confused or all the things that we know happen in the passing on of information. Send up reinforcements becomes sent up 2 and four pence…

So, these words are all important. Mark doesn’t waste a single one. His writing can seem brief, almost too short sometimes, but he manages to pack in much more than we often see at first glance. I’ve spoken before about how the first sentence, The beginning of the good news of Jesus Christ, the Son of God is one of the most politically loaded sentences ever written and Mark just keeps on going.

We’ve spoken about John the Baptist, so let’s spend our time today looking at what happens when Jesus enters the story, and what sudden and great revelation or realisation we might discover.

In those days Jesus came from Nazareth of Galilee and was baptised by John in the Jordan.  And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.  And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

Perhaps we should start with what’s missing. John doesn’t say anything. In Mark’s telling John the Baptist says the stuff about not being worthy to untie Jesus’ sandals before Jesus even appears. There is no conversation. No identifying of Jesus as the one. Nothing. We are told where Jesus came from and that John baptised him in the Jordan.

There’s an unspoken question that hangs around this story. What was Jesus doing before this? I mention this question, not to be flippant, but because this is the first time we have met Jesus. Mark has no story of the birth and at first look there is none of the preamble of John’s Gospel about all that in the beginning stuff. Fully grown Jesus just wanders up from Nazareth and gets baptised.

Why?

Why would the Son of God need or want to be baptised?

We speak of Jesus as being without sin, so what is he doing taking part in a ritual that is about confessing your wrongdoings?

But that’s not primarily what is happening, is it? Confession if you remember back to when we spoke about it at the start of Advent, is actually about truth-telling. Confession is one of those words that we use in different ways. We confess what we have done wrong, but we also confess what we believe. And both of those are about naming the truth. Naming the truth is the start of something, the first step.

So, when Jesus comes for baptism, it’s not because he has a long list of stuff he needs to get off his chest. For him this is a moment of truth-telling… God telling the truth about who Jesus is.

But look at who does that. It’s not John and it’s not Jesus either.

And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.  And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

Right. Ok then. That was unexpected!

There’s a lot going on in those two sentences.

Let’s start with ‘The heavens are torn apart’. I’ve already said that Mark’s gospel is revolutionary, and not just because Mark has written this stuff down. Mark’s gospel is a highly charged political statement advocating a complete overturning of how the world works. So, we have to ask, how does that happen? How do things change?

It starts with truth-telling.
Someone tells their truth, their experience of the world and the way that something impacts on them. So, for example, in any civil rights movement, people speak out about an injustice or the application of prejudicial rules and how that affects them.

But telling that truth isn’t the only thing that happens. Just like where confession is the first step, it needs to lead to change or what’s the point? Change comes when the people hearing that truth realise their part in that and decide to work to get rid of the unfairness or prejudice.

These great movements for change start small. They start on the edges. The boundaries, because boundaries are the line where on one side people are in and on the other side they are out. Change is about boundary-breaking.

So, there, on the edge of the wilderness, at the Jordan, the boundary between the wild and the tame, the rough and the smooth, the place of wandering and the place of settlement, as Jesus comes up out of the water…
breaking the boundary between wet and dry, water and air…
The heavens torn apart…
The very boundary between us and God is ripped in two.
The Spirit, like a dove, breaks through
and a voice from heaven speaks…
‘You are my Son, the Beloved; with you I am well pleased.’

The truth has been spoken.
The confession has been made.

But what now?

Just as with any other confession we now have a decision to make. What will we do with this truth that has been told?

Will we deny it? Will we decide that it didn’t really happen? Will we pretend that it somehow doesn’t mean what it says? Or perhaps we will think that it isn’t a truth for us, here… now?

Will we try to disprove it?
Deny it?
Undo it? Trying our best to reseal the heavens and restore the boundary because to be honest, that would be better, wouldn’t it?
I mean who wants God wandering around among us?
That’s way too much responsibility.
That demands far too much from us.

Because the telling of that truth means we have to take seriously the fact that God has come to us in Jesus and that God is interested in reconciliation with us to transform the world.

But here’s the difference. Usually when someone who has been excluded or treated unfairly speaks their truth we can decide not to listen, or that their truth isn’t our problem, or that they aren’t even really telling the truth because their experience is so far from ours that we can’t even imagine what it must be like. So we ignore them and hope it will all go away. Or we punish them for exposing something that we all knew but went along with because it benefits us. We can decide not to move the boundary. We can decide to continue to exclude.

But that’s not quite the truth of this event.

God has decided to rip open the boundary. There is nothing we can do about it. We can’t put it back, no matter how hard we might try… and we have tried pretty hard throughout history!

The boundary is forever broken…
God is on the loose.
And that’s the truth…
And if that revelation or realisation doesn’t change everything, then I don’t know what could.

What are you waiting for?

A sermon based on Luke 2:22-40.

When the angel appear to the shepherds in the middle of the night it declares to them “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.” it all sounds great. Who doesn’t want good news of great joy for all people?

The shepherds rush to Bethlehem and find the baby all wrapped in cloth and lying in a manger… and they are indeed overjoyed. They are so happy they tell anyone who will listen about what the angels told them about the child before returning to their sheep, still singing praises to God.

I wonder, how many times in your life have you felt like that?
So full of joy that you had to tell everyone all about it?

I wonder what caused such joy?
And how long the joy took to fade a bit as life returned to normal?
Or how long it took you realise that people are happy for you but that the joy isn’t theirs?

One of the good bits about the days between Christmas and New Year is that the TV schedule is different, not that most of us even watch what’s on the TV at the time. It’s all apps and on demand now.

It turns out there are loads of brilliant kids animations on. If you haven’t seen the amazing adaptations of the Julia Donaldson and Alex Scheffler books like The Snail and the Whale and The Gruffalo then you’re really missing a treat.

The other day Avril had gone out and I made a coffee and turned on the TV, probably to watch whatever sport was in. Instead I found myself watching the Disney Pixar movie Inside Out. I’ve seen it before but it was at a part I didn’t really remember. For those of you who haven’t seen it, Inside Out is an absolutely brilliant story of what goes on inside the head of Riley, an 11 year old girl. Inside her head is a command centre where Joy, Sadness, Fear, Disgust and Anger struggle to work out how to react to what’s happening to Riley when she moves from Minnesota to San Francisco.

Joy is in charge and she just wants Riley to be happy all the time. Everything goes wrong when Joy and Sadness get lost and have to journey through Riley’s mind, through her imagination, memory banks and her subconscious. Joy eventually realises that Riley needs Sadness too… and that some of what Joy thought were purely happy memories were actually tinged with sadness. And we all know that sometimes the moments of greatest joy come after a sadness. “Joy comes in the morning”.

I think we all recognise that. There are times when we have moments of great joy but those are often moments when something changes, when we realise that things will never be the same again.

That’s what’s going on just a few days after Jesus’ birth when Mary and Joseph make the short journey from Bethlehem to Jerusalem to present Jesus at the Temple and offer a sacrifice… of two turtle doves. Luke seems very keen to tell us that Mary and Joseph have fulfilled all the requirements. Jesus has been circumcised, as required. As their firstborn son he must now be taken to the temple along with Mary to take part in a ritual of purification that happens after birth. Remember, there are very strong religious ideas around blood at this time and so anything that happened where bleeding would occur needs a ritual of purification afterwards and this has nothing to do with sin or anything like that. It’s a health and hygiene thing.

At the Temple Mary and Joseph and baby Jesus meet two people we almost never talk about as part of the Christmas story, Anna and Simeon.

We read that Simeon was righteous and devout. He was looking forward to the consolation of Israel, and the Holy Spirit rested on him.  It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.

I wonder what it was like to live with that promise? You will see the Messiah before you die. It’s been a long, long wait. There must have been times where Simeon was discouraged. Times where he doubted the promise. Times where he lost hope.

Prompted by the Holy Spirit Simeon goes to the Temple when Mary and Joseph are there… and taking the baby Jesus in his arms he starts praising God in words that have been used by the church across the centuries…

‘Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples
a light for revelation to the Gentiles
and for glory to your people Israel.’

It’s known as the Nunc Demittis and it has become a part of the night prayers of the church, which are sometimes called compline. It’s a prayer of praise and thanksgiving. I can go in peace because I have seen the promise of God fulfilled. This ancient hymn of praise also makes an appearance in the traditional funeral liturgies, a time where we give thanks for someone’s life but also a time where we are sad because they have died.

Just look at what Simeon tells Mary and Joseph in the midst of his joy… “‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed. And he tells Mary that “a sword will pierce your own soul too.’”

Jesus is the Messiah. This baby is the one the prophets told of. He is the one Simeon has waited patiently for. Jesus is the source of great joy, the prince of peace, if we want him to be… but there will be some people who aren’t going to like what’s coming and they will do everything they can to oppose Jesus and all he stands for.

Jesus will bring change. Transformation. Jesus will remind the world of God’s priorities. Just look at what Mary sings when she discovers she will become pregnant:

“He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.”

There are some people with much to loose and those people almost never let their power and position and wealth go without a fight.

I imagine that Mary must have known this. The magnificat, the song she sings, isn’t a song Mary makes up. It’s Hannah’s song from hundreds of years before. It’s the song that Hannah sings in praise of God when she finds out she is pregnant with Samuel, the boy who would become the High Priest, the boy would take over from the line of Eli, the boy who would anoint David as Israel’s great king… ending the line of Saul. Samuel is the priest who would usher in the greatest changes in Israel’s history. And there were many powerful people who didn’t like it.

There was also a cost for Hannah. Her prayer for a son was answered. Her joy was so great that people thought she was drunk! But her son, her only son, the son she had wished for with all her heart, would be left at the Temple to live a life dedicated to God.

Simeon isn’t the only one who has been waiting, waiting for a long, long time. Anna was a prophet who has spent every day in the Temple waiting. She, like Simeon, was very old. She had spent all of her time there in the Temple and as soon as the Holy child appeared she knew. Anna’s response was to do what prophets do… she started to tell everyone who the child was to everyone who was looking for change.

Their wait is over. Their joy is complete and Simeon is content. Anna and Simeon have found what they were looking for.

I wonder if that’s how it is with us? Christmas has come. The Christ-child has been born. And that’s enough. It’s enough to know that light has come. Enough to know that hope is present. Time to put away the tinsel and get back to normal.

But perhaps we shouldn’t. Perhaps we should take at least a couple of weeks to celebrate the great joy that comes with the birth of Jesus but as part of our celebrations we should consider the implications… and consider what our response will be, even in the face of the opposition the Gospel provokes.

Howard Thurman, wrote
I will light candles this Christmas,
Candles of joy, despite all sadness,
Candles of hope where despair keeps watch.
Candles of courage where fear is ever present,
Candles of peace for tempest-tossed days,
Candles of grace to ease heavy burdens.
Candles of love to inspire all my living,
Candles that will burn all the year long.

I wonder, now you have met the child… what candles will you light?
What message will you spread?
What transformation will you bring?
What light will you bring to the darkness?

Scratching the Surface 6

What do you notice?

What do you wonder?

What do you realise?

So as we listen to this week’s reading think about What do you notice?  What do you wonder?  What do you realise?

Luke 9:28-43a

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 

As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.

Two men, Moses and Elijah, appeared in glorious splendour, talking with Jesus.  They spoke about his departure, which he was about to bring to fulfilment at Jerusalem.

Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.  As the men were leaving Jesus, Peter said to him, ‘Master, it is good for us to be here. Let us put up three shelters – one for you, one for Moses and one for Elijah.’ (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.  A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him.’  When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

The next day, when they came down from the mountain, a large crowd met him.  A man in the crowd called out, ‘Teacher, I beg you to look at my son, for he is my only child.  A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.  I begged your disciples to drive it out, but they could not.’

‘You unbelieving and perverse generation,’ Jesus replied, ‘how long shall I stay with you and put up with you? Bring your son here.’

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God.

What do you notice?  What do you wonder?  What do you realise? I’ll post my answers in the comments.  I hope that you’ll be curious about the passage and that you’ll post your answers to the three questions in the comments too.

Luke 6:27-38 – Scratching the Surface 5

To help us to Scratch the Surface we are going to think about 3 questions:

What do you notice?

What do you wonder?

What do you realise?

So as we listen to this week’s reading think about What do you notice?  What do you wonder?  What do you realise?

Luke 6:27-38

‘But to you who are listening I say: love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-treat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.  Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.  Do to others as you would have them do to you.

‘If you love those who love you, what credit is that to you? Even sinners love those who love them.  And if you do good to those who are good to you, what credit is that to you? Even sinners do that.  And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.  But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.  Be merciful, just as your Father is merciful.

‘Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.  Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.’

What do you notice?  What do you wonder?  What do you realise? I’ll post my answers in the comments.  I hope that you’ll be curious about the passage and that you’ll post your answers to the three questions in the comments too.

If you want to dig deeper then join us for our bible study on Thursdays on zoom!