2024
TRUTH Revealed
Christmas doesn’t last long, does it? We get the big build up in the long wait of Advent and then in just twelve days we come to Epiphany, where we remember the visit of the Magi some significant time after the birth of Jesus. But we remain in the season of Epiphany for several weeks.
Epiphany means ‘A moment of sudden and great revelation or realisation’ so, that’s our lens for this and the coming weeks. What will we realise? What will be revealed?
Today we are catapulted back into a story we have already heard at the start of Mark’s Gospel.
John, this charismatic prophet, is out on the edge of the wilderness, heralding the coming of one who was much greater than him.
The Messiah was here.
Now.
And they didn’t even know.
Jesus comes to John and asks for baptism. calling on people to confess… to tell the truth about who they are and what they have done so that they can begin the hard work of forgiveness and reconciliation. That’s an important task and it seems like there is a real appetite for it as people come from all over.
But there is a reason John is calling on the people to sort themselves out beyond it being a good thing to do, which it is.
Something is about to happen that will change everything…
Or should that be ‘someone’ is about to happen?
We started reading at the beginning of Mark’s Gospel again today, just to remind ourselves how quickly Mark moves to the arrival of Jesus on the scene but before we get to what Mark tells us, I want to say something about how he tells us.
Mark is the oldest of the four Gospels, these stories about Jesus we find at the start of the New Testament in our Bible. And that’s something we take completely for granted… that we have bibles, ebook, apps or websites where we can just go and read this story. Until the invention of the printing press in around 1440 almost no-one had a book. Just for some context, the index of books in Cambridge University Library in 1557 lists fewer than 200 books. It now has over 8 million.
When Mark started to write down the story of Jesus it was at a time when nobody did that. It was hugely expensive. The materials were hard to come by and so things that were written down were precious. Instead, people memorised stories. We call it an oral culture. Stories are told and retold in a format that is easy to remember. So writing down the story of Jesus is in itself a revolutionary act, something fitting for a Gospel that is probably the most revolutionary of all.
So, this written account means that new believers will have a written text to make sure they get the stories right and that people don’t start making stuff up or getting confused or all the things that we know happen in the passing on of information. Send up reinforcements becomes sent up 2 and four pence…
So, these words are all important. Mark doesn’t waste a single one. His writing can seem brief, almost too short sometimes, but he manages to pack in much more than we often see at first glance. I’ve spoken before about how the first sentence, The beginning of the good news of Jesus Christ, the Son of God is one of the most politically loaded sentences ever written and Mark just keeps on going.
We’ve spoken about John the Baptist, so let’s spend our time today looking at what happens when Jesus enters the story, and what sudden and great revelation or realisation we might discover.
In those days Jesus came from Nazareth of Galilee and was baptised by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’
Perhaps we should start with what’s missing. John doesn’t say anything. In Mark’s telling John the Baptist says the stuff about not being worthy to untie Jesus’ sandals before Jesus even appears. There is no conversation. No identifying of Jesus as the one. Nothing. We are told where Jesus came from and that John baptised him in the Jordan.
There’s an unspoken question that hangs around this story. What was Jesus doing before this? I mention this question, not to be flippant, but because this is the first time we have met Jesus. Mark has no story of the birth and at first look there is none of the preamble of John’s Gospel about all that in the beginning stuff. Fully grown Jesus just wanders up from Nazareth and gets baptised.
Why?
Why would the Son of God need or want to be baptised?
We speak of Jesus as being without sin, so what is he doing taking part in a ritual that is about confessing your wrongdoings?
But that’s not primarily what is happening, is it? Confession if you remember back to when we spoke about it at the start of Advent, is actually about truth-telling. Confession is one of those words that we use in different ways. We confess what we have done wrong, but we also confess what we believe. And both of those are about naming the truth. Naming the truth is the start of something, the first step.
So, when Jesus comes for baptism, it’s not because he has a long list of stuff he needs to get off his chest. For him this is a moment of truth-telling… God telling the truth about who Jesus is.
But look at who does that. It’s not John and it’s not Jesus either.
And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’
Right. Ok then. That was unexpected!
There’s a lot going on in those two sentences.
Let’s start with ‘The heavens are torn apart’. I’ve already said that Mark’s gospel is revolutionary, and not just because Mark has written this stuff down. Mark’s gospel is a highly charged political statement advocating a complete overturning of how the world works. So, we have to ask, how does that happen? How do things change?
It starts with truth-telling.
Someone tells their truth, their experience of the world and the way that something impacts on them. So, for example, in any civil rights movement, people speak out about an injustice or the application of prejudicial rules and how that affects them.
But telling that truth isn’t the only thing that happens. Just like where confession is the first step, it needs to lead to change or what’s the point? Change comes when the people hearing that truth realise their part in that and decide to work to get rid of the unfairness or prejudice.
These great movements for change start small. They start on the edges. The boundaries, because boundaries are the line where on one side people are in and on the other side they are out. Change is about boundary-breaking.
So, there, on the edge of the wilderness, at the Jordan, the boundary between the wild and the tame, the rough and the smooth, the place of wandering and the place of settlement, as Jesus comes up out of the water…
breaking the boundary between wet and dry, water and air…
The heavens torn apart…
The very boundary between us and God is ripped in two.
The Spirit, like a dove, breaks through
and a voice from heaven speaks…
‘You are my Son, the Beloved; with you I am well pleased.’
The truth has been spoken.
The confession has been made.
But what now?
Just as with any other confession we now have a decision to make. What will we do with this truth that has been told?
Will we deny it? Will we decide that it didn’t really happen? Will we pretend that it somehow doesn’t mean what it says? Or perhaps we will think that it isn’t a truth for us, here… now?
Will we try to disprove it?
Deny it?
Undo it? Trying our best to reseal the heavens and restore the boundary because to be honest, that would be better, wouldn’t it?
I mean who wants God wandering around among us?
That’s way too much responsibility.
That demands far too much from us.
Because the telling of that truth means we have to take seriously the fact that God has come to us in Jesus and that God is interested in reconciliation with us to transform the world.
But here’s the difference. Usually when someone who has been excluded or treated unfairly speaks their truth we can decide not to listen, or that their truth isn’t our problem, or that they aren’t even really telling the truth because their experience is so far from ours that we can’t even imagine what it must be like. So we ignore them and hope it will all go away. Or we punish them for exposing something that we all knew but went along with because it benefits us. We can decide not to move the boundary. We can decide to continue to exclude.
But that’s not quite the truth of this event.
God has decided to rip open the boundary. There is nothing we can do about it. We can’t put it back, no matter how hard we might try… and we have tried pretty hard throughout history!
The boundary is forever broken…
God is on the loose.
And that’s the truth…
And if that revelation or realisation doesn’t change everything, then I don’t know what could.
2024
What are you waiting for?
A sermon based on Luke 2:22-40.
When the angel appear to the shepherds in the middle of the night it declares to them “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.” it all sounds great. Who doesn’t want good news of great joy for all people?
The shepherds rush to Bethlehem and find the baby all wrapped in cloth and lying in a manger… and they are indeed overjoyed. They are so happy they tell anyone who will listen about what the angels told them about the child before returning to their sheep, still singing praises to God.
I wonder, how many times in your life have you felt like that?
So full of joy that you had to tell everyone all about it?
I wonder what caused such joy?
And how long the joy took to fade a bit as life returned to normal?
Or how long it took you realise that people are happy for you but that the joy isn’t theirs?
One of the good bits about the days between Christmas and New Year is that the TV schedule is different, not that most of us even watch what’s on the TV at the time. It’s all apps and on demand now.
It turns out there are loads of brilliant kids animations on. If you haven’t seen the amazing adaptations of the Julia Donaldson and Alex Scheffler books like The Snail and the Whale and The Gruffalo then you’re really missing a treat.
The other day Avril had gone out and I made a coffee and turned on the TV, probably to watch whatever sport was in. Instead I found myself watching the Disney Pixar movie Inside Out. I’ve seen it before but it was at a part I didn’t really remember. For those of you who haven’t seen it, Inside Out is an absolutely brilliant story of what goes on inside the head of Riley, an 11 year old girl. Inside her head is a command centre where Joy, Sadness, Fear, Disgust and Anger struggle to work out how to react to what’s happening to Riley when she moves from Minnesota to San Francisco.
Joy is in charge and she just wants Riley to be happy all the time. Everything goes wrong when Joy and Sadness get lost and have to journey through Riley’s mind, through her imagination, memory banks and her subconscious. Joy eventually realises that Riley needs Sadness too… and that some of what Joy thought were purely happy memories were actually tinged with sadness. And we all know that sometimes the moments of greatest joy come after a sadness. “Joy comes in the morning”.
I think we all recognise that. There are times when we have moments of great joy but those are often moments when something changes, when we realise that things will never be the same again.
That’s what’s going on just a few days after Jesus’ birth when Mary and Joseph make the short journey from Bethlehem to Jerusalem to present Jesus at the Temple and offer a sacrifice… of two turtle doves. Luke seems very keen to tell us that Mary and Joseph have fulfilled all the requirements. Jesus has been circumcised, as required. As their firstborn son he must now be taken to the temple along with Mary to take part in a ritual of purification that happens after birth. Remember, there are very strong religious ideas around blood at this time and so anything that happened where bleeding would occur needs a ritual of purification afterwards and this has nothing to do with sin or anything like that. It’s a health and hygiene thing.
At the Temple Mary and Joseph and baby Jesus meet two people we almost never talk about as part of the Christmas story, Anna and Simeon.
We read that Simeon was righteous and devout. He was looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.
I wonder what it was like to live with that promise? You will see the Messiah before you die. It’s been a long, long wait. There must have been times where Simeon was discouraged. Times where he doubted the promise. Times where he lost hope.
Prompted by the Holy Spirit Simeon goes to the Temple when Mary and Joseph are there… and taking the baby Jesus in his arms he starts praising God in words that have been used by the church across the centuries…
‘Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples
a light for revelation to the Gentiles
and for glory to your people Israel.’
It’s known as the Nunc Demittis and it has become a part of the night prayers of the church, which are sometimes called compline. It’s a prayer of praise and thanksgiving. I can go in peace because I have seen the promise of God fulfilled. This ancient hymn of praise also makes an appearance in the traditional funeral liturgies, a time where we give thanks for someone’s life but also a time where we are sad because they have died.
Just look at what Simeon tells Mary and Joseph in the midst of his joy… “‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed. And he tells Mary that “a sword will pierce your own soul too.’”
Jesus is the Messiah. This baby is the one the prophets told of. He is the one Simeon has waited patiently for. Jesus is the source of great joy, the prince of peace, if we want him to be… but there will be some people who aren’t going to like what’s coming and they will do everything they can to oppose Jesus and all he stands for.
Jesus will bring change. Transformation. Jesus will remind the world of God’s priorities. Just look at what Mary sings when she discovers she will become pregnant:
“He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.”
There are some people with much to loose and those people almost never let their power and position and wealth go without a fight.
I imagine that Mary must have known this. The magnificat, the song she sings, isn’t a song Mary makes up. It’s Hannah’s song from hundreds of years before. It’s the song that Hannah sings in praise of God when she finds out she is pregnant with Samuel, the boy who would become the High Priest, the boy would take over from the line of Eli, the boy who would anoint David as Israel’s great king… ending the line of Saul. Samuel is the priest who would usher in the greatest changes in Israel’s history. And there were many powerful people who didn’t like it.
There was also a cost for Hannah. Her prayer for a son was answered. Her joy was so great that people thought she was drunk! But her son, her only son, the son she had wished for with all her heart, would be left at the Temple to live a life dedicated to God.
Simeon isn’t the only one who has been waiting, waiting for a long, long time. Anna was a prophet who has spent every day in the Temple waiting. She, like Simeon, was very old. She had spent all of her time there in the Temple and as soon as the Holy child appeared she knew. Anna’s response was to do what prophets do… she started to tell everyone who the child was to everyone who was looking for change.
Their wait is over. Their joy is complete and Simeon is content. Anna and Simeon have found what they were looking for.
I wonder if that’s how it is with us? Christmas has come. The Christ-child has been born. And that’s enough. It’s enough to know that light has come. Enough to know that hope is present. Time to put away the tinsel and get back to normal.
But perhaps we shouldn’t. Perhaps we should take at least a couple of weeks to celebrate the great joy that comes with the birth of Jesus but as part of our celebrations we should consider the implications… and consider what our response will be, even in the face of the opposition the Gospel provokes.
Howard Thurman, wrote
I will light candles this Christmas,
Candles of joy, despite all sadness,
Candles of hope where despair keeps watch.
Candles of courage where fear is ever present,
Candles of peace for tempest-tossed days,
Candles of grace to ease heavy burdens.
Candles of love to inspire all my living,
Candles that will burn all the year long.
I wonder, now you have met the child… what candles will you light?
What message will you spread?
What transformation will you bring?
What light will you bring to the darkness?
2022
Scratching the Surface 6
What do you notice?
What do you wonder?
What do you realise?
So as we listen to this week’s reading think about What do you notice? What do you wonder? What do you realise?
Luke 9:28-43a
About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.
As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.
Two men, Moses and Elijah, appeared in glorious splendour, talking with Jesus. They spoke about his departure, which he was about to bring to fulfilment at Jerusalem.
Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, ‘Master, it is good for us to be here. Let us put up three shelters – one for you, one for Moses and one for Elijah.’ (He did not know what he was saying.)
While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him.’ When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
The next day, when they came down from the mountain, a large crowd met him. A man in the crowd called out, ‘Teacher, I beg you to look at my son, for he is my only child. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. I begged your disciples to drive it out, but they could not.’
‘You unbelieving and perverse generation,’ Jesus replied, ‘how long shall I stay with you and put up with you? Bring your son here.’
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God.
What do you notice? What do you wonder? What do you realise? I’ll post my answers in the comments. I hope that you’ll be curious about the passage and that you’ll post your answers to the three questions in the comments too.
2022
Luke 6:27-38 – Scratching the Surface 5
To help us to Scratch the Surface we are going to think about 3 questions:
What do you notice?
What do you wonder?
What do you realise?
So as we listen to this week’s reading think about What do you notice? What do you wonder? What do you realise?
Luke 6:27-38
‘But to you who are listening I say: love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-treat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.
‘If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.
‘Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.’
What do you notice? What do you wonder? What do you realise? I’ll post my answers in the comments. I hope that you’ll be curious about the passage and that you’ll post your answers to the three questions in the comments too.
If you want to dig deeper then join us for our bible study on Thursdays on zoom!
